Technology Anxiety Is 2,400 Years Old. AI Is Just the Latest Target. May 19, 2026
Posted by Chris Mark in Uncategorized.add a comment
A friend recently showed me a Facebook post arguing that AI was invented by the devil and will destroy the world. He was half-laughing, half-baffled. Welcome to the oldest pattern in technology discourse. I had to write about this….
Around 370 BCE, in his dialogue Phaedrus, Plato has Socrates tell a story about the Egyptian god Theuth, who presented the gift of writing to King Thamus. Theuth pitched it as “an elixir of memory and wisdom.” Thamus wasn’t impressed. Writing, he warned, would “produce forgetfulness in the minds of those who learn to use it, because they will not practice their memory.” Worse, students would appear to know much when for the most part they knew nothing, having acquired the appearance of wisdom instead of wisdom itself. History of InformationLitCharts
The irony is foundational: we only know Socrates’ critique of writing because Plato wrote it down. The technology he feared became the technology that preserved his fear of it. Every generation since has performed some version of this same move.
In 1545, the Swiss scholar Conrad Gessner compiled the Bibliotheca Universalis, an attempt to catalog every printed book in Europe. In the preface, he complained about the “confusing and harmful abundance of books” unleashed by Gutenberg’s printing press. The same printing revolution that gave us mass literacy, modern science, and the spread of medical knowledge was, to a serious scholar of the day, an overwhelming threat to the mind. Blogger
In the 1700s, the French statesman Malesherbes argued that newspapers were socially isolating readers and detracted from the spiritually uplifting group practice of getting news from the pulpit. People used to gather to learn the news together. Now they read it alone. He saw this as the decay of civic life. Slate
In 1881, American neurologist George M. Beard published American Nervousness, in which he identified the telegraph as a primary cause of a new disease he called “neurasthenia.” “Before Morse, merchants worried much less,” he wrote. Now stock prices and disasters from distant cities arrived instantly, overwhelming the nervous system. The telegraph, in his diagnosis, was making Americans literally sick. News Directory 3
In 1883, the medical journal The Sanitarian warned that schools “exhaust the children’s brains and nervous systems with complex and multiple studies, and ruin their bodies by protracted imprisonment.” Universal literacy — the thing Socrates feared, that Gessner feared, that we now consider the baseline of civilization — was, when actually implemented, considered a leading cause of madness. Slate
In 2008, journalist Nicholas Carr published Is Google Making Us Stupid? in The Atlantic, arguing that the internet was eroding our capacity for deep reading and sustained attention.
Now it’s AI. The current generation of anxiety has its target. Within ten years it will be something else.
The pattern is not subtle. Every transformative technology produces a class of people who immediately predict it will destroy something essential — memory, attention, sociality, reason, the soul. They are sometimes partially right; the technology does change behavior in ways the previous order finds disorienting. They are mostly wrong in scale and direction; the apocalypse never arrives, the new technology becomes the new baseline, and the same cognitive machinery rotates to the next target.
This does not mean every concern about technology is hysteria. Some are legitimate. Real critiques of AI — about labor displacement, about concentrated corporate power, about fabrication in consequential domains — deserve serious engagement. The point is to distinguish substantive analysis from reflexive anxiety dressed in metaphysical language. “AI is the devil” is not analysis. It is the same response Thamus had to writing, in updated vocabulary.
Three useful questions when someone makes a sweeping claim that a new technology will destroy us:
First, does the same person rely on previous technologies that earlier generations also predicted would destroy us? Books, newspapers, electricity, telephones, television, computers, the internet, smartphones, GPS, online banking. The same person typing “AI will destroy us” into Facebook is using a global network of data centers, recommendation algorithms, and personal devices that consume vastly more energy than the AI training they are objecting to. If the position is really about energy, attention, or autonomy, the existing technologies should be at least as alarming as the new ones. They are not, because the position is not really about those things. It is about novelty.
Second, is the prediction specific and falsifiable, or is it metaphysical? “AI will produce confidently fabricated outputs that cause measurable harm in quantitative work” is a specific, testable claim that I have written about elsewhere. “AI is from the devil” is not. The first earns a serious response. The second is a costume worn by an emotion.
Third, who benefits from the apocalyptic framing? Apocalyptic predictions sell better than measured ones. They get clicks, fund careers, build movements. That does not automatically make them wrong, but it should adjust the weight given to them — particularly when the predictor has no operational experience with the technology they are predicting will end civilization.
Socrates was a brilliant man. He was also wrong about writing. The civilization that emerged on the foundation of literacy — including the preservation of his own thought — is the rebuttal. He had no way to see that, because he was inside the moment of transition, where the costs of the new technology were visible and the benefits were not yet imaginable.
We are inside that same moment with AI. Some of the costs are visible. Some are real. The benefits — for those who learn to use the tool well, and not as a substitute for thinking — are still mostly latent, surfacing in ones and twos as practitioners figure out how to operate the new instrument.
The question is not whether the new technology will change us. It will. Every transformative technology does. The question is whether we will be Thamus, warning everyone that the children will forget how to remember, or whether we will be the ones who learn to use the new tool well enough that the next generation takes it for granted — and then panics about whatever comes after.
MY LATEST BOOK RELEASED! “The Science of Security” May 16, 2026
Posted by Chris Mark in cyberespionage, cybersecurity, Industry News, InfoSec & Privacy, Laws and Leglslation, Piracy & Maritime Security, Risk & Risk Management, security, security theater.Tags: ai, artificial-intelligence, cybersecurity, data breach, History, InfoSec, Maritime Security, philosophy, Piracy & Maritime Security, risk management, security, technology
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Announcing Scientia Securitatis: The Science of Security
After 34 years across nearly every security domain that exists — armed physical security at an overseas critical installation, combat force protection, security in a regional hospital’s psychiatric ward, payment-card industry compliance, armed maritime contracting off the East African coast, and a return to enterprise cybersecurity that has occupied the past decade — I have written the book I wish someone had written when I started.
Scientia Securitatis: The Science of Security — Theory, Frameworks, and Practice is available now.
The gap this book is intended to fill
The security profession does not lack books. Walk into any bookstore, scan any conference vendor floor, search any retailer’s security category, and you will find more material on cybersecurity, physical security, risk management, military theory, criminology, intelligence analysis, and organizational resilience than any single practitioner could read in a career. The field is overwhelmed with information.
What it lacks is integration.
Each security domain has developed its own vocabulary, its own frameworks, its own bestsellers, its own consultants. Each domain — when traced carefully to its analytical roots — is reaching for the same underlying concepts the next domain over named differently. Practitioners in physical and cybersecurity are working on the same analytical problems and rarely speak to one another. When they do, they discover that they have been duplicating each other’s work for decades.
Scientia Securitatis is an attempt to make that recognition the starting point of professional practice rather than an accident a few practitioners stumble into late in their careers.
What’s in the book
The book runs to 525 pages across 11 chapters and three appendices. It develops four original analytical frameworks:
- The Mark Heptad — a taxonomy of seven adversary motivations (financial, espionage, war/defense, facilitation, hacktivism, revenge, nuisance) that maps directly to deterrence strategy
- The IMCM Framework — Ignorance, Mistake, Complacency, Malice — for classifying human-induced vulnerabilities and matching them to specific interventions
- The DIVE Framework — Direction, Intensity, Vulnerability, Exposure — for assessing specific exposure surfaces
- The Multiplicative Security Model — the mathematical basis for defense-in-depth, with implications for how security architecture should actually combine
These original frameworks sit within a broader analytical apparatus drawn from criminology (Cohen and Felson’s Routine Activity Theory, Cornish and Clarke’s Twenty-Five Techniques of Situational Crime Prevention), cognitive science (Kahneman and Tversky on judgment under uncertainty), military theory (Sun Tzu, Clausewitz, contemporary unrestricted warfare doctrine), and systems-safety scholarship (James Reason’s Swiss Cheese Model, Charles Perrow’s normal-accident theory).
The book also examines — and critically engages — the victim-blaming reflex that dominates post-incident analysis, drawing on the foundational criminological literature on victim precipitation and contemporary case studies including Equifax, OPM, Target, and Snowflake.
A note on the Latin title
Scientia Securitatis translates as “the science of security,” and the choice was deliberate. The Latin signals that the book engages security as a serious analytical discipline whose intellectual roots long predate the cybersecurity industry’s tendency to treat its problems as historically unprecedented. The phenomena security examines are ancient; the framework for studying them rigorously has been available since at least the mid-20th century. The book argues that practitioners have, with rare exceptions, declined to use it.
Who this book is for
This book is for the practitioner who has noticed that decades of escalating security investment have not produced proportional security gains, and who wants to understand why. It is for the security executive building defensible programs across multiple domains. The policy professional confronting unrestricted warfare doctrine. The risk and compliance leader who suspects that frameworks alone are not stopping sophisticated adversaries. The graduate student approaching security as an analytical discipline rather than a job category.
It is not a tactical handbook. It is not a configuration guide. It is the analytical apparatus that determines whether tactical choices are well-made — the apparatus the field has been operating without.
Where to get it
Scientia Securitatis: The Science of Security is available now on Amazon in eBook, paperback, and hardcover formats:
If you find the book useful, please consider leaving a review. Self-published analytical nonfiction lives and dies by word-of-mouth among the practitioners it was written for — and a thoughtful Amazon review from a working professional is worth more to other professionals than any amount of marketing.
— Chris Mark
New Book Published! “The War God’s Face Has Become Indistinct” May 13, 2026
Posted by Chris Mark in cyberespionage, cybersecurity, Politics.Tags: asymmetric warfare, china, chinese hackers, Iran, News, politics, security, technology, Unrestricted Warfare
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I am proud to announce that after years of research, writing and formatting (the bane of my existence as a writer) my latest book about Chinese Unrestricted Warfare against the United States is finally published! You can buy either a Kindle, soft cover, or hardback. Here is a description of the book. The full title is “The War Gods Face Has Become Indistinct: China’s Unrestricted Warfare Doctrine and the War America Doesn’t Know It’s Fighting” It is 423 pages long and pretty heavy reading but insightful.
“In 1999, two Senior Colonels of the People’s Liberation Army published a doctrinal blueprint for how a militarily inferior power could defeat the United States without ever firing a shot. Twenty-five years later, every operational case in that blueprint has been executed against American interests.
The War God’s Face Has Become Indistinct is the first comprehensive analytical treatment of Chinese unrestricted warfare doctrine and its operational record against the United States from 2000 to 2026. Drawing on twenty-five years of professional experience in cybersecurity, military reconnaissance, and intelligence analysis, Chris Mark traces the doctrine’s seven operational domains — from the Volt Typhoon and Salt Typhoon cyber campaigns against American critical infrastructure, through the Thousand Talents Plan and the academic-warfare prosecutions, to the political cultivation operations that have reached from California congressional staff to municipal mayors.
What you will find inside:
• A complete operational analysis of the Qiao-Wang doctrine and its institutional adoption by the Chinese state
– The first systematic account of Volt Typhoon, Salt Typhoon, and the undersea-cable threat picture in a single analytical framework
– The Mark Heptad — the author’s original threat-assessment framework, used to analyze adversary motivation in seven categories
– The cost-exchange revolution in drone and missile warfare, and what the Israel-Iran engagement of April 2024 revealed about the next conflict
– The Russia-Iran-North Korea adversary architectures examined through the same doctrinal lens
– A six-domain framework for democratic response that does not require America to become what it is defending against
For policy professionals, intelligence community readers, military officers, and the educated public who follow national security — this book provides the analytical vocabulary the contemporary American strategic environment requires.“
A Constitutional Republic IS a Democracy: Setting the Record Straight May 9, 2026
Posted by Chris Mark in Politics.Tags: democracy, History, News, philosophy, politics
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By Christopher Mark
Every election cycle, the same claim resurfaces on social media and around dinner tables: “The United States is not a democracy—it is a constitutional republic.” The statement is delivered with the confidence of someone who has just discovered a secret the rest of the country missed. It sounds authoritative and precise. It is also fundamentally wrong. The confusion stems from treating “democracy” and “republic” as mutually exclusive categories, when in fact they describe different aspects of the same system. Democracy is a broad classification of government defined by popular sovereignty—the principle that political authority derives from the people (Georgetown University, 2025). A constitutional republic is simply one institutional form that democratic governance can take.
The Origins of Democracy
The word “democracy” comes from two Greek words: dēmos meaning “people” and kratos meaning “rule” or “power.” Combined, demokratia literally means “rule by the people” (Britannica, 2024). The concept emerged in ancient Athens during the 5th century BCE, where eligible citizens participated directly in political decision-making by voting on laws and policies themselves. Athenian democracy was direct rather than representative—there were no elected officials making decisions on behalf of citizens (National Geographic Education, 2024). It was also limited by modern standards, excluding women, enslaved people, and non-citizens from participation. Even so, it established a foundational principle that would echo through history: legitimate government derives its authority from the governed, not from hereditary kings or claims of divine right (Georgetown University, 2025).
Why “Democracy” Is Not in the Constitution
The U.S. Constitution does not use the word “democracy,” and this omission has become one of the most frequently cited—and most frequently misunderstood—facts in American political discourse. The omission was not accidental, but it was more nuanced than most commentators acknowledge. In Federalist No. 10, James Madison drew a sharp distinction between a “pure democracy”—where citizens assemble and govern directly—and a “republic,” where elected representatives govern on behalf of the people (Madison, 1787). The Framers had studied classical history extensively and associated direct democracy with instability, mob rule, and factional conflict that eventually led to collapse (Origins, Ohio State University, 2024). But Madison’s distinction was not as clean as modern commentators suggest. In other writings, Madison himself defined a republic as a government that derives its authority “directly or indirectly from the great body of the people”—a definition that sounds remarkably like democracy (U.S. Embassy Argentina, 2023). The Framers chose the word “republic” partly because “democracy” carried negative political connotations at the time and partly because it was the closest available term with respectable classical precedent for what they were building (Origins, Ohio State University, 2024).
Democracy as a Spectrum
Modern political science treats democracy not as a simple yes-or-no label but as a spectrum ranging from full democracy to full autocracy. One of the most widely used frameworks for measuring this is the Polity Project, which has evaluated political systems worldwide since 1800 (Center for Systemic Peace, 2020). The project scores countries from -10 (full autocracy) to +10 (consolidated democracy) based on three core criteria: the competitiveness and openness of political participation, the existence of institutional constraints on executive power, and guarantees of civil liberties (Marshall & Gurr, 2020). Scores of +6 to +10 indicate democracies; scores of -5 to +5 indicate anocracies (mixed systems that combine democratic and autocratic features); and scores of -6 to -10 indicate autocracies (Center for Systemic Peace, 2020). According to recent Polity data, countries scoring +10 (full democracy) include Australia, Canada, Germany, Japan, the Netherlands, New Zealand, and Switzerland (World Population Review, 2026; Polity data series, 2018). At the other end of the spectrum, Saudi Arabia and Qatar score -10 (full autocracy) (Polity data series, 2018). Russia scored +4 (an anocracy leaning democratic), while Singapore scored -2 (an anocracy leaning autocratic) (Polity data series, 2018).
The United States historically scored between +9 and +10 on the Polity scale, firmly in the democracy category. However, in 2020 the Center for Systemic Peace calculated that the United States had dropped to a score of +5, temporarily placing it below the democracy threshold and into the anocracy category (Center for Systemic Peace, 2020). That score has since improved, but the episode illustrates precisely what the Polity framework is designed to show: democratic status is not a permanent, unchanging characteristic but depends on the health and functioning of political institutions. This scoring system helps us understand that democracy is a matter of degree, not kind—countries are more or less democratic based on measurable institutional features, not on what they call themselves (Mark, 2016).
Different Forms of Democratic Governance
Saying the United States is a republic instead of a democracy commits a fundamental category error—like saying a poodle is not a dog because it is a poodle. A republic is simply one specific subtype of democracy. Democratic countries around the world implement the core principle of popular sovereignty—government by the people—through many different institutional structures, each with distinct advantages and trade-offs (Georgetown University, 2025).
Presidential systems separate the executive and legislative branches into independent institutions with their own electoral mandates and accountability mechanisms. The United States exemplifies this model: the president is elected separately from Congress, serves as both head of state (ceremonial representative of the nation) and head of government (chief executive officer), and cannot be removed by Congress except through the impeachment process (U.S. Embassy Argentina, 2023). This separation creates checks and balances but can also produce gridlock when different parties control different branches. Other presidential democracies include Brazil, Mexico, and the Philippines (Council on Foreign Relations Education, 2025). The key defining feature is that the executive does not depend on legislative confidence to remain in office.
Parliamentary systems work very differently by concentrating executive power within the legislature rather than separating it. In these systems, voters elect a parliament, and the parliament then chooses a prime minister from among its members—almost always the leader of the majority party or coalition (Annenberg Classroom, 2023). The prime minister serves as head of government and remains directly accountable to parliament; if parliament passes a vote of no confidence, the prime minister must resign or call new elections (EBSCO Research Starters, 2025). Examples include the United Kingdom, Canada, Germany, Japan, India, Italy, and Australia (Annenberg Classroom, 2023; Study.com, 2016). Some parliamentary systems retain constitutional monarchs (like the UK and Japan) who serve as ceremonial heads of state with little real power, while others (like Germany and Italy) have elected presidents who fill that largely ceremonial role (Study.com, 2016). The advantage of parliamentary systems is that they rarely experience divided government or gridlock; the disadvantage is that power can be more concentrated and less checked.
Semi-presidential systems split the difference by combining features of both models. In these systems, a directly elected president shares executive power with a prime minister who is accountable to the legislature (Wikipedia, Semi-presidential system, 2003). France pioneered this model under its Fifth Republic constitution: the president handles foreign policy and defense while the prime minister manages domestic policy and the parliament (Wikipedia, Parliamentary system, 2003). The balance of power between president and prime minister can shift depending on whether they come from the same political party (International IDEA, 2025). Other examples include Portugal, Romania, Lithuania, and Mongolia (Wikipedia, Semi-presidential system, 2003). These systems attempt to combine the democratic legitimacy of direct presidential election with the flexibility and responsiveness of parliamentary governance, though they can sometimes produce confusion about who is actually in charge.
Federal democracies add another layer by distributing governmental power vertically across national, state or provincial, and sometimes local levels. The United States, Germany, Canada, and Australia all use federal structures to accommodate regional diversity, allowing states or provinces to maintain significant autonomy over certain policy areas while the national government handles others (Georgetown University, 2025). By contrast, unitary democracies like the United Kingdom, New Zealand, and France centralize authority in the national government while still maintaining full democratic accountability to voters. Neither federal nor unitary structure is inherently more or less democratic—they simply reflect different approaches to organizing democratic power across territory (Georgetown University, 2025).
Direct democracy allows citizens to vote directly on legislation rather than relying exclusively on representatives. Switzerland incorporates the most extensive direct democratic mechanisms of any modern nation, holding frequent referenda at both cantonal (similar to state) and national levels on everything from tax policy to infrastructure projects (Liberties.eu, 2023). Swiss citizens can propose constitutional amendments through petition, and major policy changes often require popular approval (Georgetown University, 2025). Even Switzerland, however, combines direct democracy with representative institutions—it remains a federal parliamentary republic. No modern nation-state operates as a pure direct democracy on the Athenian model, but many democracies incorporate elements of direct citizen participation through ballot initiatives, referenda, and recall elections (Liberties.eu, 2023).
All of these systems—presidential, parliamentary, semi-presidential, federal, unitary, and those incorporating direct democratic elements—qualify as democracies because political authority ultimately rests with the people through regular, competitive elections and constitutional protections for civil liberties (U.S. Embassy Argentina, 2023). The institutional mechanisms differ, but the foundational principle remains the same.
Democratic Longevity and the Evolution of Suffrage
The United States was long considered the world’s oldest continuous democracy, and by some measures that claim was historically accurate—with important qualifications (Visual Capitalist, 2019). The designation depends heavily on how you define “continuous” and what standards you apply for measuring democratic status. When the United States dropped to a Polity score of +5 in 2020, it temporarily lost its classification as a full democracy, and Switzerland—which maintains a perfect +10 score—became recognized as holding the longest continuous record of full democratic governance (Center for Systemic Peace, 2020; World Population Review, 2026). New Zealand and the United Kingdom also have strong claims to democratic longevity, though the UK only achieved universal suffrage gradually and did not extend voting rights to all adults until the 20th century (Visual Capitalist, 2019).
On the question of universal suffrage—perhaps the fullest expression of democratic participation—New Zealand holds the most distinguished record. In 1893, New Zealand became the first self-governing country in the world to grant all women, including Māori women, the right to vote in national elections, making its suffrage achievement genuinely comprehensive for its era (NZ History, 2024). The United States did not legally guarantee women the right to vote until the 19th Amendment was ratified in 1920, and even then, discriminatory practices prevented millions of African Americans from voting. The United States did not achieve truly universal suffrage in practice until the Voting Rights Act of 1965 removed legal barriers to Black voter registration and participation in the South. These milestones highlight an important truth: democracy is not a static achievement but an evolving process that requires constant vigilance and expansion of rights.
Conclusion
The United States is a constitutional republic, and it is also a democracy. These two facts are not in conflict—they are complementary descriptions of the same system of government viewed at different levels of abstraction. “Democracy” describes the fundamental source of political authority: the people (Georgetown University, 2025). “Constitutional republic” describes the specific institutional structure through which that popular authority is exercised: through elected representatives operating within a framework of constitutional limits designed to protect individual rights and prevent tyranny of the majority (Annenberg Classroom, 2018).
The Framers of the Constitution did not reject democratic principles when they avoided using the word “democracy.” Instead, they designed an ingenious system to channel democratic sovereignty through institutions of representation, constitutional constraints, and checks and balances that would prevent the concentration of power while maintaining popular control (Origins, Ohio State University, 2024). Representative democracy in the United States is constitutional precisely because it is both limited and empowered by the supreme law—the Constitution—for the ultimate purpose of protecting the rights of all citizens (Annenberg Classroom, 2018). The system they created was, and remains, fundamentally democratic in its source of authority even as it is republican in its institutional structure.
Those who insist the United States is not a democracy are not defending a constitutional principle or revealing a hidden truth. They are demonstrating a misunderstanding of both political science terminology and American constitutional history (Origins, Ohio State University, 2024). The distinction between democracy and republic is not a distinction between opposites but between a broad category and one specific form within that category. Understanding this resolves the apparent contradiction and clarifies what the American system of government actually is: a democratic constitutional republic, deriving its just powers from the consent of the governed.
References
Annenberg Classroom. (2018). Democracy, representative and constitutional. University of Pennsylvania Annenberg Public Policy Center. https://www.annenbergclassroom.org
Annenberg Classroom. (2023). Parliamentary system. University of Pennsylvania Annenberg Public Policy Center. https://www.annenbergclassroom.org
Britannica. (2024). Democracy. https://www.britannica.com/topic/democracy
Center for Systemic Peace. (2020). Polity project: United States. https://www.systemicpeace.org
Council on Foreign Relations Education. (2025). Different types of government. https://education.cfr.org
EBSCO Research Starters. (2025). Parliamentary system. https://www.ebsco.com/research-starters/history/parliamentary-system
Georgetown University School of Foreign Service. (2025). What is democracy? https://government.georgetown.edu
International IDEA. (2025). Semi-presidentialism as power sharing: Constitutional reform after the Arab Spring. https://www.idea.int
Liberties.eu. (2023). Different types of democracy and their main characteristics. https://www.liberties.eu
Madison, J. (1787). Federalist No. 10. The Federalist Papers.
Mark, C. (2016). Autocracy, anocracy, and democracy: “Verbal masterbableep.” Global Security, Privacy, & Risk Management. https://globalriskinfo.com
Mark, H.R. (2005). The role of the United States foreign policy in the global adoption of democratic governance [Doctoral dissertation, Auburn University]. Directed by Dr. Jill Crystal.
Marshall, M. G., & Gurr, T. R. (2020). Polity5: Political regime characteristics and transitions, 1800-2018. Center for Systemic Peace. https://www.systemicpeace.org
National Geographic Education. (2024). Democracy: Ancient Greece. https://education.nationalgeographic.org
NZ History. (2024). New Zealand women and the vote. https://nzhistory.govt.nz
Origins, Ohio State University. (2024). The United States: Democracy or republic? https://origins.osu.edu
Polity data series. (2018). Wikipedia. https://en.wikipedia.org/wiki/Polity_data_series
Study.com. (2016). Parliamentary government: Definition & examples. https://study.com
U.S. Embassy Argentina. (2023). U.S. government. https://ar.usembassy.gov
Visual Capitalist. (2019). Mapped: The world’s oldest democracies. https://visualcapitalist.com
Wikipedia. (2003). Parliamentary system. https://en.wikipedia.org/wiki/Parliamentary_system
Wikipedia. (2003). Semi-presidential system. https://en.wikipedia.org/wiki/Semi-presidential_system
World Population Review. (2026). Polity data series by country 2026. https://worldpopulationreview.com
Defining Security: Insights from New Scholarly Research October 31, 2025
Posted by Chris Mark in Uncategorized.Tags: security definition risk management security theory mathematical formulation threat modeling operational security security frameworks conceptual frameworks
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I just published my latest book on Amazon. This one is called Defining Security; A Hierarchical Framework for Language, Mathematical Formulation, and Security Practice. It explores the definition of security and delves into the complexity of the subject.
“Security practitioners and scholars have struggled for decades to establish precise, universally accepted definitions of fundamental security concepts. This whitepaper examines the definitional challenges facing the security profession, drawing from doctoral and professional research that identified approximately 25 distinct definitions of security among over 200 practitioners. Following Socrates’ priority of definition—that one must first know what a property is before knowing anything else about it—this paper establishes operational definitions for security, risk, threat, vulnerability, asset, and controls. These definitions integrate insights from Manunta’s seminal work on security conceptualization with practical frameworks developed through professional security practice. The paper explores the distinction between denotative and connotative meanings, examines why security professionals often resort to apophatic definitions (defining security by what it is not), and presents mathematical formulations that enable systematic analysis. By establishing definitional clarity, this work provides a foundation for improved communication among security professionals, more rigorous security methodology, and better evaluation of security measures and performance.”
Global Security, Privacy, & Risk Management 